The Season after Pentecost: Proper 24, Year A

Power & Authority

  • Exodus 33:12-23
  • Psalm 99
  • 1 Thessalonians 1:1-10
  • Matthew 22:1-15

Today’s Gospel is a timely one, as the gap between rich and poor continues to grow. We are a nation of economic privilege, yet the divide grows larger between those who have and those who don’t have. Joseph Donders, writes in his poem from Jesus the Stranger: Reflections on the Gospel:

[God] coined us in [God’s] image . . . We are [God’s] money, and we should be spent . . . Money should circulate; money should go from hand to hand, we should go from hand to hand; . . . money should be used, we should be used; . . . money is going to be worn, we should be going to be worn.
We should be spent, we are coins, God is trying to use us, to pay off our debts, to pay off our debts we owe each other here on earth . . . 
Let us risk being used, and we will be increased, and the end will be glory . . . 

St. Augustine wrote, “For humanity was made to God’s image and likeness. . . . Our true and lasting good therefore is to be stamped anew by regeneration. This seems to me the sense which wise interpreters have applied to our Lord’s words upon looking at Caesar’s tribute money: Render to Caesar the things that are Caesar’s, and to God the things that are God’s. It is as if Jesus had said: God, like Caesar, demands from us the impression of God’s own image. Just as we repay Caesar’s coinage to Caesar, so return the soul to God, shining and stamped with the light of God’s countenance.”

To gather for worship reminds us that our ultimate allegiance is to God rather than to any earthly authority.  Created in the image of God, we offer our entire selves in the services of God and for the sake of the world. It is important for the congregation to know the stories of those who have witnessed to that ultimate authority with their lives. Dietrich Bonhoeffer, a German theologian killed by the Nazi regime, is an example of the witnesses we have in Christian history.

The rubrics for the Prayers of the People specify that the gathered church must pray for “the Nation and all in authority,” and “the welfare of the world” at every celebration of the Eucharist (BCP 383). This is one way we can continually remind ourselves that God is the ultimate authority.

For reflection:

  • Statistics are available showing how the average American spends his or her income, as well as charts visualizing the budget of the U.S. government (funded by taxes). How do these spending priorities line up with God’s priorities? Does our personal and family spending reflect God’s rightful ownership of all that we have? For information about personal spending habits, see the U.S. Department of Labor’s Bureau of Labor Statistics (click on the “Economic News Releases” link.)
  • How do we distinguish today between what is “Caesar’s” and what is “God’s”? What do you think Jesus is teaching about our obligations to Church and state (v. 21)? What is it that should be given to God?
  • How is love the basis for all the “law and the prophets”? How does the combination of the two great commandments (love of God and love of others as of self) provide the link between religious faith and ethics (behavior)? What is the relationship between loving God, loving others and loving self? Is one of them primary? Why or why not?

About Sharon Ely Pearson

Wife, mom, grandmother; author, educator, consultant; trying to make a difference one action at a time. Christian formation has been my vocation for 40+ years - and counting!
This entry was posted in Book of Common Prayer, Ordinary Time and tagged , , , , , , . Bookmark the permalink.

1 Response to The Season after Pentecost: Proper 24, Year A

  1. Pingback: In His Image « So much to say, so little time

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